On Humanity or Myself: The majesty and menace of Iceage

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What does it even mean to be a rock and roll band in 2018? There’s more than one answer, of course, some more satisfactory than others. If you’re in Greta Van Fleet, you may understand your charge to be equal parts torch-bearing and opportunism, exploiting Led Zeppelin cosplay to preserve in amber a particular lineage, with any luck seducing Spotify’s rock algorithms along the way. If you’re one of the Twenty One Pilots, meanwhile, you may feel unencumbered to renegotiate what rock even means as a taxonomy— or at least a marketing term— while betraying tenuous allegiance to its tropes and traditions. Iceage has the best idea of all: reassembling rock’s most familiar building blocks in a way that’s bracingly anarchic and unpredictable. That’s the highest praise imaginable for an album like Beyondless, which crackles with majesty and menace: It makes rock and roll sound dangerous again, using time-tested motifs and ideas to create the illusion you’ve never heard anything quite like it.

You can discuss the album through a list of its influences, but it wouldn’t quite convey the record’s exhilaratingly off-balance equilibrium— how it sounds sure-footed and lawless, swaggering and implosive. By all means, talk about how the group borrows from Johnny Thunders’ arsenal of buzz saw guitar riffs and chattering sound effects— but also be sure to mention the queasy cabaret number “Showtime,” where they zero in on the quality that truly made the New York Dolls dangerous and ahead of their time—how they took trashy theatricality dead-seriously, their lack of irony dogged and demented. You can also discuss Iceage’s deployment of acoustic flourishes on “Under the Sun,” but only if you note how their spindly folk always sounds sinister and alienating; when they go rustic, it’s not to conjure the comforts of home, but the hard-boiled torment of a murder ballad. Like any good rock record, you can also describe this one by enumerating its forms of movement: “Hurrah” is a bruiser right out of the gate, hurtling forward with waves of tremulous bass and a distorted Chess Records riff, while “Thieves Like Us” patiently builds from a country shuffle into a howling boogie. “Catch It” is thunderous and slow, but “Pain Killer” almost qualifies as an anthem, buoyant horns lifting it out of its Exile on Main Street murk. Consider it an argument for one of rock’s most enduring value propositions: Transcendence through trash; uplifting primitivism.

Seedy and literate in equal measure, the songs on Beyondless find their perfect narrator in Elias Bender Rønnenfelt, who slurs his way through tales of decay and debauchery, filtered through skewed poetry. Never exactly aloof but also not as alarmed as you think he should be, Rønnenfelt is a kind of bemused oracle; the world is burning, but at least it makes for a crackling good yarn. He waxes apocalyptic on “The Day the Music Dies,” which rattles and hums with bad omens, and on “Hurrah,” he channels a soldier intoxicated with bloodlust. It’s a song about state-sanctioned violence, told in a language any plutocrat could understand—the language of capitalism! (“I was told to protect and serve/ But I’m here to supply a demand,” he grins.) What gives these signs o’ the times such intrigue is that, as he drifts through crumbling streets, Rønnenfelt can’t shake the corrosion in his own soul—what Richard Thompson might call “the rattle within.” On “Plead the Fifth,” he’s racked by guilt: “Unravel and come undone/ plead the fifth on all accounts.” On “Beyondless,” he’s a faithless lover, borrowing his half-hearted apology from a Dylan classic: “If you think I am the pillar which you needed/ Believe me, dearest, it ain’t me.” These songs are hard-boiled and unflinching, but also invigorating; from the abattoir of Rønnenfelt’s imagination blooms a florid storytelling, equal parts Tom Waits impressionism and midnight-black Nick Cave comedy. The best yarn here is “Thieves Like Us,” which begins with Rønnenfelt filing a restraining order—“on humanity or myself.” It’s a fine line between misanthropy and self-loathing, and the song only ratchets up the urgency from there, both in its feverish narration and its locomotive rhythm. “Hush as I spill my wayward theory,” Rønnenfelt sings, the barstool philosopher calling his grotesque salon to attention. He’s not the first to tell this tale, but you’ll hardly remember when you’ve heard it told with such panache.

Deep in the Railroad: Black Thought & Salaam Remi make old rap new again

Traxploitation

“The rap John Henry/ They send me deep in the railroad,” boasts Tariq Trotter, aka Black Thought. It’s the perfectly low-key self-mythology for a gifted technician who’s always been about the grind, eschewing flashy short cuts for refinement of craft, exhibiting a steel-driving work ethic from his prodigy days to his current station as a hip-hop oracle and survivor. The Black Thought value proposition is the same as ever, lyrical excellence, thrills derived from pure technique, head-snapping couplets and multilayered quotables. The fruit of his labor includes an enviable catalog with The Roots (see Things Fall Apart, undun), institutional approval (see Jimmy Fallon, Lin-Manuel Miranda), and a growing consensus that he is at once underrated and a serious GOAT candidate. With Streams of Thought Vol. 2Traxploition if you’re nasty— he finally has the one crown jewel he’s lacked: A brainy and ballistic solo album, nine perfectly-honed bangers that give Thought’s rhymes the opulent framing they’ve always deserved. As ever, he’s put his back into it, and he’s triumphed on his own terms, mining white-knuckle exhilaration from verbal skill and luxurious soul beats. Almost 20 years after he promised us the next movement, here he pledges “the new shit”—the joke being that his old-head rap is executed with such flair and bravado, it sounds more advanced than any of the deconstructions and mutations you’ll hear from the younger cats. This isn’t throwback rap, but the platonic ideal. “Child rhymers don’t come at the old timers,” he quips on “Long Liveth,” and it’s not get-off-my-lawn so much as kiss-the-ring. The warning is persuasive: After decades of going deeper and working harder than anyone else, the rap John Henry finally has his submission form for untouchability, a master class in speaker-rattling, mind-expanding proficiency.

The mantra here isn’t reinvention so much as reclamation, an exhibition of traditional rap tropes as creatively fertile and emotionally rousing. Thought’s partner is Salaam Remi, a noted beatmaker well-credentialed for his work with Amy Winehouse and Nas. His aesthetic is streamlined splendor, and here he draws on the blaxpolitation soundtrack palette—think crisp snare pops, head-bobbing bass, humming oboes, trilling flutes—to create loose, live-sounding environments for the MC’s unrelenting flow. The result sounds like The Roots’ analog warmth blown up to symphonic scope, meaning Black Thought’s rhymes finally have the regality to match their diamond-cut precision. Check the gold-plated, vibranium-girded “Streets,” where a declaiming Black Thought is the center of gravity for soaring string arpeggios and clattering low-end rumble. What Vol 2. offers that its fine 9th Wonder-produced antecedent didn’t is breathing room; that five-song quickie was a throat-clearing exercise in sheer density, but here there’s a little more elasticity, funk, and finesse. Listen to how the tight Rat Pack groove on “Get Outlined” unravels into sax skronk and clattering percussion,” or to the way “How to Hold a Choppa” cools down for Thought to ruminate over cooing woodwinds and rattling hand percussion. There’s aggression, too, usually in quick bursts: “History Unfolds” is a clenched rock and roll brawler, while “Long Liveth” festoons its thunderous boom-bap with twinkling chimes, an immaculately bejeweled bludgeon.

Black Thought is “the breadwinner, dead center, head-spinner” in all this, not so much preaching black excellence as personifying it—embellishing, enjambing, flipping similes, creating dense webs of language that seldom leave room for proper choruses or hooks. (And when he does need a hook, he can sing it himself, as he does on the album-closing R&B bop “Conception,” credited to his Reek Ruffin alias.) He’s not the first rapper to wax cerebral about his own dopeness, but there’s a special pleasure in what Black Thought does here: Some rappers get duller as they age, but his years of dues-paying bear out in incredible linguistic punch and precision. He holds court like the statesman that he is, in a way that’s not unlike Pusha-T’s wizened oration on DAYTONA—the difference being that Pusha’s a coke-rap specialist where Thought’s porous imagination leaves more room for empathy and intersection. “Fentanyl,” the loose tumble of jazz that opens this set, could almost be a rejoinder to Pusha’s dealer sagas (“real drugs do real things,” intones Black Thought); meanwhile, where so many rappers connect black excellence to capitalism, Black Thought largely eschews Rollies and Benzes in favor of a less materialistic approach. “Save us, Sammy Davis, Belafonte, Quincy Jones/ Mahatma Gandhi, James Baldwin, Jesse Owens,” he calls out on “Streets,” an invocation of the ancestors that sets up Black Thought’s own tragedy-to-triumph memoir: “I changed from a rock boy to a rock star/ Hijack the elevator to the top floor/ I’m takin’ everything that’s left like a southpaw.” His expert braggadocio is grounded in stark realities. “What I’m haunted by is knowing where the bodies are buried,” he admits on “Soundtrack to Confusion,” and he unearths a few of them on “How to Hold a Choppa,” where he just needs 90 seconds to connect chattel slavery and lynchings to the prison industrial complex—all part of the ongoing “war on the heavily melanated.” When he pivots from the political history to family affairs, it lands like a sucker punch: “Now am I wrong if I teach my son to properly hold a choppa/ and how to bring down a helicopter?” More than one song speaks of blindness (“if you can’t see what’s happenin’, you just can’t see”), but the rap John Henry has been bearing witness for decades now. “I had a black thought and they called it wokeness,” he quips. He’s been saying this shit for years, and with greater eloquence than anyone else; the rest of us are still trying to catch up to Black Thought.

Keep it Shakin’ While We Can: Jon Batiste sings for his city

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“A place belongs forever to whoever claims it hardest, remembers it most obsessively, wrenches it from itself, shapes it, renders it, loves it so radically that he remakes it in his own image,” Joan Didion wrote. If she’s right, then the City of New Orleans must surely belong to the musicians who have at once ratified and expanded its traditions. Think of soul stirrer Irma Thomas, R&B shaman Dr. John, most of all the late and eternally-cool Allen Toussaint. Think also of the prodigious John Batiste, the singer and pianist who, as Stephen Colbert’s bandleader, stands as New Orleans’ most prominent cultural ambassador, smuggling Dixieland swing into mainstream America five nights a week. Batiste makes his major label debut with Hollywood Africans, also the first album he’s made without his unruly Stay Human collective, and it’s further proof of the gravity with which he assumes his emissary role: It’s music made by a man who knows he’s a keeper of the flame, and understands his duties to encompass both historical curation and progressive ideation.

If the album is about any one thing, it’s about the intersection between person and place—how geography and culture shape a man, and continue to exert a gravitational pull throughout his life. Given that, it’s important to know that Batiste cut Hollywood Africans in an old New Orleans church. It may also help to know that he made the album with producer and roots music impresario T-Bone Burnett, present not so much to shape the record’s sound as to preside over a séance, calling the rattling haints of Crescent City song and story into era-spanning communion. The result is a mixture of Batiste originals and sacred texts—a few ornamented by strings, percussion, or harmony singers, but most presented solo and unadorned. Burnett captures all of it with the same analog austerity he’s favored since Raising Sand, his Grammy-winning team-up with Alison Krauss and Robert Plant. It’s a muted approach that seems jarring at first, diametrically opposed to the exuberance Batiste channels night after night on The Late Show, yet it’s ultimately the right choice for an album that shows off a different side of Batiste—earnest, meditative, grateful in his acknowledgement of the giants who have come before him, humbled to reveal how he’s built on their achievements.

You can hear it in his engagement with some of New Orleans’ most hallowed documents, like a shimmering and blissed-out reading of the Louis Armstrong staple “What a Wonderful World.” Batiste sings it not as a feel-good anthem so much as a meditation on holy wonder and active gratitude; it drones where Armstrong’s exults, and feels almost liturgical in its calming resonance. There’s also a reading of “Saint James Infirmary Blues” where the artist is comfortable enough with the song’s familiar contours that he can both lean into camp (listen to the disembodied voices and funeral-march horns that haunt the song’s periphery, like the ghosts of all the New Orleans bluesmen who’ve performed it before) and sprinkle in his own goofy humor (“she ain’t never gonna find another sharp-dessin’ piano player like me,” he winks), all while upholding the song as a serious piece of folklore.

These gently revisionist histories set the parameters for Hollywood Africans, where tradition exists not to be recited into the public record but to provide a malleable language for personal expression—and Batiste takes that even further with his originals, the best of which are instrumental. Opening song “Kenner Boogie,” named for the New Orleans suburb where he honed his chops, is a blazing three-minute history of stride piano, encompassing everyone from James P. Johnson to Little Richard in its raucous two-handed fury. “Chopinesque,” meanwhile, belongs to a lineage of jazz compositions that keep one foot in classical sophistication, the other in the free-flowing logic of swing (think of Mingus’ brainy ballets, Ellington’s symphonic masterworks, or Brad Mehldau’s luxuriant After Bach).

Batiste is eloquent in his native tongue, even as he bends it to his modern dialect. You might think his carefully-plunked melody on “Green Hill Zone” is a lost Solo Monk outtake, at least until the strings enter—but actually, it’s a melody snatched from Sonic the Hedgehog, a video game that shares bandwidth in Batiste’s head with shopworn standards like “Smile” and “The Very Thought of You,” both played straight here. There’s also “Mr. Buddy,” a ruminant and tender-hearted recollection of a childhood mentor or teacher. The deeper Batiste goes into the rhythms of his city, the more they seem to shake loose these remembrances, and the more fully his personality blossoms; what seems at first like a travelogue reveals itself to be a self-portrait, and an argument that person and place are never fully separable.

All of that lends gravity to the closing song, a Batiste original called “Don’t Stop.” A pensive waltz, the song urges open-hearted, resilient love; in another context, it might sound naïve, but here it’s a bloom of hope planted in a very particular soil, the same soil that nurtured Armstrong’s “What a Wonderful World” and Toussaint’s “Yes We Can.” “Let’s keep it shakin’ while we can,” Batiste sings, sounding not quite like all the cats who kept things shakin’ before.

In the Middle of the Worst of It: Pistol Annies on fire

Pistol Annies cover art

The Pistol Annies—Miranda Lambert, Ashley Monroe, Angaleena Presley—have about a hundred different superpowers between them. Truth-telling, trash-talking, myth-making, hell-raising—their virtuosity runs both deep and wide. One thing none of them are great at is sugar-coating, and on Interstate Gospel—their third and most accomplished album—they are proudly, defiantly, even confrontationally unvarnished. “I’m in the middle of the worst of it,” Monroe sings toward the start of the album—and then comes the knife twist: “These are the best years of my life.” The group has always written about women deep in the shit—sometimes dumped upon them, sometimes self-generated—yet even their most desperate protagonists take the shitstorm in stride. Most weather it with their sense of humor intact; some come through it newly self-reflective; more than a handful are aided by booze or pills, and try though you might you can’t blame them. Interstate Gospel may be the most troubled Pistol Annies record yet, stacked with songs about divorce and regret, but this is a band whose jocularity and compassion seem directly proportional to the enmity faced by their characters. In other words, this is also their most rollicking, joyful, and confident album, the one with the funniest jokes, the most sophisticated blend of hazy autobiography and richly-detailed fiction. “We’re on fire, I think,” Lambert muses at one point, and it’s a line with double meaning—both a statement of emergency but also a not-so-humble acknowledgement that the Pistol Annies are on a hot streak.

That streak encompasses at least a half dozen classic albums between them, estimating conservatively; Monroe’s Sparrow, striking for how it finds room for personal expression within an established lineage, came out just a few months ago. It’s masterful in a different way than Lambert’s contemplative The Weight of These Wings or Presley’s razor-edged Wrangled, and one of the chief accomplishments of Interstate Gospel is how it showcases each Annie’s individuality but also the strength in their bond; the specificity of what each Annie does is sharpened, not flattened, by their fellowship. Maybe that’s why they chose to open the album, after a quick prelude, with “Stop, Drop, and Roll One,” a band introduction and theme song. (“One’s got the Tylenol, one’s got the Adderall, one’s got a drink in her hand,” they summarize, and if you’re not sure who’s who, just listen to when each voice enters the scene.) Presley’s verse on the song showcases the ease and economy with which she can tell a story: “Get this thing off of me, where in the hell is my bra?/ This hurts a lot more than the last time we did Mardi Gras.” Meanwhile, “Leavers Lullaby,” a goodbye letter from a woman born to run, is voiced by Monroe, reflecting a thematic strain that would have fit neatly among Sparrow’s assembly of gypsy hearts and wanderers. “Best Years of My Life” opens with a line that seems like a Monroe special—“I picked a good day for a recreational Percocet”—yet it’s almost more satisfying to imagine the line penned for her by an alternate Annie, the fruit of their sisterly camaraderie and intermingled sensibilities.

As for Lambert, she can’t help but be at the epicenter of what’s nearly a divorce album. Her severed ties with Blake Shelton comprise the most tabloid-worthy breakup among the Annies, and she addressed the matter at length on The Weight of These Wings, a double album where she took stock, admitted fault, and largely found virtue in Being the Bigger Person. Somehow, singing divorce songs under the Pistol Annies banner frees her to chronicle dissolution and its aftermath with an expanded range of emotions, including grief, shame, liberation, and glee. The grief and the shame come primarily in “Masterpiece,” a late-album stunner performed almost as a Lambert solo track, and of a piece with The Weight of These Wings. Here she agonizes over oblivion, anguishing over all the hard work that can go into keeping a marriage afloat just for it to capsize anyway (“like nothing ever happened,” she laments). Considerably perkier is “Got My Name Changed Back,” a courtroom jamboree that turns lemons into lemonade and a divorce settlement into rebirth (“Now who I was ain’t who I be/ I got my name changed back,” Lambert exults). That’s the Interstate Gospel prism, one where it can be easier to see the joy and relief in separation than in sticking it out. There’s no sadder line on the album than the pungent country one-liner Lambert lets loose on “Best Years of My Life,” about a woman who’s stuck: “He don’t love me but he ain’t gone yet.” Meanwhile, each Annie gives voice to wisdom and the healing power of time on “When I was His Wife,” a song of experience if ever there was one. “His love was enough to keep me satisfied/ I said that too when I was his wife,” sings Monroe, another leaver’s confession.

Pistol Annies are uniquely gifted at upholding the Lady Bird doctrine, where paying careful attention is really an act of love. That’s true even when their impish humor and their passion for archetypes veer close to cartoonishness; their empathetic streak is always there to save them. Less caring writers would let “Cheyenne” lapse into cliché, what with its protagonist who loves trashy tattoos and country music. When Lambert hits the longing in the chorus—“If I could treat love like Cheyenne/ If I could be just as cold as the beer in her hand”—it feels like the most nakedly autobiographical sentiment on the whole album. Likewise, the randy “Sugar Daddy” could have been a lark (“My sugar daddy’s got a rhinestone suit/ Got a snake in his boot,” Monroe coos), but it’s noteworthy here for its brazen celebration of feminine agency. Their propensity for empathetic nuance brings unresolvable ache to “Milkman,” which tries to unravel the complicated threads connecting mothers and daughters but ultimately tangles them further; and to “Commissary,” which addresses addiction and enablement by putting the tough in tough love.

Of the three Pistol Annies records, Interstate Gospel sounds the most sure-footed as it straddles country’s past and its present; it prizes both traditionalism and pop punch, and it sounds classicist without fetishizing analog austerity. (This catholic conception of country marks some of the year’s most enthralling albums, including Eric Church’s Desperate Man and Kacey Musgraves’ Golden Hour.) Working with producer Frank Liddell, who helmed all of Lambert’s solo joints, the Annies give equal stature to close harmonies and thunderous drums, finger-picked acoustics and fuming electric blues. The title song is an old-timey frenzy, pounding church pianos colliding with rollicking bluegrass. Presley’s biblical dad jokes (“Jesus is the bread of life, without him you’re toast”) split the difference between Grand Old Opry cornpone and Dixie Chicks irreverence. Elsewhere, “Cheyenne” lilts to a folksy fiddle, while “Sugar Daddy” crackles with loose electricity. These arrangements manage to surprise without ever seeming ostentatious: Listen to how “Got My Name Changed Back” ends on an Andrews Sisters high, or to how “5 Acres of Turnips” morphs from sepia-tinged regret into a psychedelic dream sequence.

It’s that song that may be Interstate Gospel’s true lynchpin: In a rural multi-generational epic, the Annies whisper about dark family secrets. (No specific allegations are made, but there’s talk of “generations of shame” and ominous holes in the ground.) But when the lurching honky-tonk blossoms to its coda, Presley sings amazing grace: “Something beautiful comes out of this dirt,” she declares. Just like that, deep shit is redeemed, through good humor, joyful intent, and sheer force of will—proof of the Pistol Annies’ superpowers working at their peak.

Something Like Stardust: On Robyn’s out-of-date emotions

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“They wrote a song about us/ It’s called something like stardust,” sings Robyn on Honey, a haunted masterclass in pop effervescence and emotional plainspeak. Or maybe that’s something like “Stardust,” the Hoagy Carmichael standard about how love is beautiful but never lasts. Disarming though it may be to hear the future-pop auteur and self-described “fembot” reciting from the dog-eared pages of the Great American Songbook, it’s a trustworthy compass blade for Honey’s lovelorn mood and heart-on-sleeve candor. This music is ravishingly emotional, but it’s also stoically utilitarian and subtly cerebral. It’s made to wash over you, a blissful current of deep feels, but also to provide helpful paradigms for self-care, and even to interrogate pop music’s vocabulary of grieving and resilience. You can enjoy the record on whichever of those levels you like, but what you’re probably going to want to do is just sit with it a while: Honey is a warm cocoon of an album. It offers you space in which to luxuriate. Its greatest virtue is its space-filling, mood-altering presence, guaranteed to change the weather in any room where it’s played.

It’s the first full-length Robyn has made under her own name since 2010’s Body Talk, and its gestation was anything but balmy. There was the death of a musical confrere; romantic dissolution; ongoing psychoanalysis; then at last, reconciliation with her lover. Honey maps it all out with diaristic precision; its nine songs are presented in the order in which they were written, and it’s the rare album that benefits from such a deeply confessional chronology. Its rhythms are those of hurt and healing; self-discovery and sustained vulnerability. It charts an emotional journey, something reflected in how the album blossoms; it’s disconsolate at first, then soul-searching, and in the end sanguine.

Robyn used the album’s themes as incubators for its sound. Her back pages are resplendent with bangers, tight and punchy singles drawn with clean lines and irresistible hooks, some of them shepherded into being with pop ninja Max Martin. (Body Talk was lined with self-contained stunners: “Indestructible,” “Love Kills,” “Time Machine,” etc.) Honey is ostensibly banger-free, though “Between the Lines” at least qualifies as a low-key thumper. (Your taxonomies may vary.) Working with a revolving panel of producers—Martin not among them—Robyn remains a redoubtable practitioner in sparkling pop perfection, but here her four-on-the-floor steeliness is softened; opening song “Missing U” shimmers and glows, its beats seeming to dissolve into glitter as soon as they hit the air. It’s a fitting tactility for a song that portrays a love like stardust, sparkling and ephemeral; “this residue is all I’ve got,” Robyn croons, a fembot rusting in her own tears (and only she could make a word like “residue” glisten the way it does here). “Baby Forgive Me” exemplifies Robyn’s new approach—“soft ecstasy,” she calls it—by unfolding with layer upon delicate layer of ethereal synths and whispered harmonies; it’s quiet but insistent, gentle in its caress but propulsive in its momentum. These songs mirror the singer’s state of mind—vulnerable, unguarded, but still committed to forward motion.

She pairs her new softness with songs that are a little more borderless than usual. She can still draw those clean lines—check the string-swept disco pop “Because It’s in the Music,” an uncorked bottle of wistful nostalgia—but in other instances she works in free form, as on the swirling “Send to Robin Immediately,” which boasts some of her sharpest hooks but is more like a trance than a pop single. The loungy exotica of “Beach2k20” hardly qualifies as a song at all; it’s a vibe, a five-minute working holiday in the world’s hippest elevator. The porousness of these songs has thematic resonance: As “Send to Robin Immediately” fades in she’s still singing the lyrics from “Baby Forgive Me,” suggesting feelings that bleed into each other and don’t always fit into tidy compartments.

Those feelings can be stumbling blocks for the singer. “All these emotions are out of date,” she laments on the heavy-hearted “Human Being,” her red-bloodedness a glowing ember against the song’s android pulse. On “Missing U,” she’s burdened by memories. “Don’t know how to use ‘em,” she admits—yet Honey is ultimately about how you can use brokenness and loss. The melancholy is immersive, especially in the album’s first half, but the point isn’t to wallow; it’s to feel, to give validation to grief, to be changed and to move on. “Baby Forgive Me” comes from a place of contrition, and advocates for generosity and reconciliation over relational politics; “You got the power/ You set the price/ But baby, be fair/ Be nice,” the song pleads. “Send to Robin Immediately” underscores the urgent need for candor: “If you got something to say/ I need to hear it.” (Isn’t it Paul’s Letter to the Ephesians that admonishes us not to let the sun go down without confessing the contents of our secret hearts?) Even the tropical holiday in “Beach2k20” has a therapeutic undercurrent: Sometimes the most soothing balm, for a troubled relationship or for precarious mental health, is just to get away.

Though Honey largely skips dancefloor heat in favor of easygoing sways, it’s still very much music nourished by bodily intimacy. That’s true of “Honey,” the album’s fulcrum, an overflow of warm eroticism following the album’s chillier first half, and it’s true in “Human Being,” which finds something tangible and grounding in physical closeness. By extension, Honey is an analysis of how the music that moves our bodies can also move our emotional needle. It gets pretty meta in “Because It’s in the Music,” about the power of a song to conjure unbidden ghosts; this is where “Stardust” is invoked, yet the song slowly becomes its own subject matter, a trigger for pained memories. Honey ends with “Ever Again,” funk that comes on soft and insistent. (The song channels Prince in how its kinetics are so smooth; it’s a body-mover in stealth mode.) Here, all the ghosts are banished; “that shit’s out the door,” Robyn says, then vowing that she’s “never gonna be brokenhearted ever again.” It’s a promise that even she must know can’t be kept, but pop music isn’t first and foremost a place for logic and argument; it’s a place for feeling, and Robyn’s inward-looking pop fantasia earns the right to end with one of the most indelible ones of all—the feeling of being indestructibly in love.

A Remedy for Nothingness: Noname avoids oblivion

room 25

“There is no such thing as an empty space or an empty time,” the composer John Cage once wrote. “There is always something to see, something to hear.” Is it possible that Fatimah Warner—the 27-year-old Chicago rapper and poet who performs as Noname—meditated on these words while crafting her first proper album, Room 25? Packing a density of ideas into a sleek 34-minute package, the album seems to exist as a repudiation to emptiness. Noname flits from subject to subject, often within the space of a single couplet, and her rich tumble of language avoids the temptation to impose order on political anxiety, sexual vulnerability, or the awkwardness and the sadness that come with growing up. Our brains are conditioned to shutter these things off into discreet hierarchies, but Room 25 arrives as a kind of re-conditioning, an affirmation that all of these things matter, that everything we come across is to the point. If the album is about any one thing, perhaps the critic Briana Younger is right that it’s about coming of age; another way to look at it is that it’s about intersectionality, the overlap of lived realizations. Shunning the nihilism that’s long been hardwired into hip-hop—whether in Wu Tang Clan’s violent fatalism or in Run the Jewels’ embrace of the abyss—Noname’s music doesn’t abide the possibility of meaninglessness. What she does is closer to Outkast’s elevation of black eccentricity, or Beastie Boys’ pan-cultural interconnectedness: She invests everything with the weight of significance, and in doing so reckons joyfully even with fear and trauma, allowing that life as a young black woman is painful but never conceding that it’s senseless. Her album is—to borrow one of her own phrases—“a remedy for nothingness.”

Room 25’s posture of meaningfulness extends even to its purposeful embrace of hip-hop heritage. Noname made the album with producer Phoelix, and together they offer a more robust and varied update on the airy sounds of the Telefone mixtape. Reductive though it may be to liken her to one of the year’s other dynamic ladies of rap, it’s illuminating to consider how Noname’s approach coincides with Cardi B’s; both of them bring unique vision and personality to traditionist hip-hop sensibilities, but where Cardi B’s scaffolding is the big blockbuster rap albums of the early 00s, Noname roots herself in the analog allure of the Soulquarians—think Mama’s Gun or Things Fall Apart. (It’s telling that she name-drops D’Angelo on “Don’t Forget About Me.”) There are subtle psychedelics swirling around the edges of these songs—listen to the orchestral billow that lifts “Window,” or to the flutter of strings that caresses “Regal”—yet there’s nothing flashy or ostentatious about these tracks, most of them built on live band interplay. “Blaxploitation” lives up to its name without any need for horns or congas or chicken-scratch guitar; it’s plenty evocative with just a sleek undercurrent of fat bass, adding up to two tight minutes of low-end theorizing. “Don’t Forget About Me” sounds earthy and moth-eaten with its organ hum and slow handclap percussion, while “Montego Bae” navigates rhythmic twists and turns with the finesse of a samba (or at least Mos Def’s “Casa Bey”). When Noname does engage modern tropes, it’s not through the trap beats of Migos, but rather through the glossy keyboard tones and church-choir harmonies of Chance the Rapper, with whom she’s collaborated repeatedly; consider the glossy fade-in of “Self” or the spacy jazz of “With You.” The record’s lived-in sound is endlessly appealing, but also thematic: What it suggests is that, even as Noname testifies to the joys and sorrows of making her way in the world, she knows she’s walking a trail that’s been well-trod before.

Noname was a poet before she became an MC, and her performances sparkle with crisp enunciation and linguistic invention. She values verbal precision enough that, when she can’t locate a word for the existential dread that keeps black people awake at night, she coins her own (“I’m struggling to simmer down/ maybe I’m an insomni-black”). Such dread darkens the edges of this colorful album, as on “Prayer Song,” where skeletons still rattle in America’s closets: “I was lost but thinking I was truly free/ Darkness lingers in the wake of slavery/ Hold me close, don’t let me fall into the deep.” Ephemerality is an ongoing worry, too. “I know my body’s fragile, know it’s made from clay,” she raps in “Don’t Forget About Me,” but the fear that keeps her up at night isn’t just death—it’s oblivion. Room 25 feels haunted by the ghosts of black people whose bodies were transmuted into gold and tobacco and cotton; and by the women whose testimonies to abuse and injustice have been swept into silence. These are two different kinds of negation, but Room 25 is the portrait of a young artist who chooses joy over abyss. On the brink of erasure, she revels in her own tongue-twisting dexterity, delighting in the sparks that fly as syllables collide (“Penny proud, penny petty pissing off Betty the Boop”). She has sex for the first time, and recounts it with giddy earnestness (“fuckin’ is fantastic”). She does work that she’s proud of (Telefone “saves lives,” we’re told, believably), but turns on a dime to deflate her own self-mythology (“the secret is, I’m actually broken”). And she savors friendship, as on “Ace,” a posse cut with Smino and Saba, one of the gentlest chest-thumps you’ll ever hear (“the radio niggas sound like they wearing adult diapers,” Noname boasts, but mere seconds later she’s moved on to the virtues in vegan cuisine). There is no empty space or empty time on this record; nothing in its web of meaning that scans as cursory or superfluous. “Don’t forget about me,” one song says, and those words hang over the entire record: A remedy for nothingness; an erasure resistance plan.

Legacy & Lineage: Old and new jazz from Joshua Redman; Bugge Wesseltoft & Prins Thomas; Brad Mehldau Trio

still dreaming

Joshua Redman’s Still Dreaming tells a story of lineage and legacy. It starts all the way back with Ornette Coleman, the “free jazz” godfather who still daunts neophytes with his reputation for entropy and abrasion. Exposure to his work unveils the alleged rabble-rouser as a tunesmith without equal, and on early classics like The Shape of Jazz to Come and Change of the Century, Coleman pursued an aesthetic equally devoted to free expression and melodic purity. Those early Coleman records use the master’s great tunes as trailheads for idiosyncrasy and invention; they feel both direct and unpredictable, with each player developing a unique personal grammar amidst a tumble of melodies and rhythms. The restless Coleman would eventually be seduced by funk and electronics, but the spirit of those seminal explorations was continued by Old and New Dreams—a group of Coleman alumni that included trumpeter Don Cherry, bassist Charlie Haden, drummer Ed Blackwell, and saxophonist Dewey Redman. Old and New Dreams were keepers of the flame, perhaps, but they used it as a spark for further combustion. Their albums from the 70s and early 80s carve out new territory within Coleman’s elastic aesthetic; their legacy exists in his shadow, but it also deepens his pioneering vocabulary.

Joshua, as you might have guessed, is Dewey’s son—and though he’s recorded several albums of his own with Coleman/Old and New Dreams veterans, he’s always been aloof in his relationship to his father’s pedigree. The younger Redman is many things, including a deep conceptual thinker, a generous collaborator, and a preeminent balladeer. One thing he’s not is complacent custodian to anyone’s legacy—Coleman’s, his father’s, or anyone else’s.  The great thrill of Still Dreaming, then, is how it reveals the ideals of Old and New Dreams to be eternally renegotiable. This music deliberately engages with a particular sound and tradition but not as a means to preserve it in amber; instead, the saxophonist and his third-generation dreamers blow the dust off familiar conceits, taking a rangy and roaming approach to their springy melodic pursuits. It’s an album about lineage, but only as filtered through their unique and vibrant personalities.

The newest dreamers include Ron Miles on coronet, Brian Blade on drums, and Scott Colley on bass—all three players whose eclecticism both embraces and surpasses jazz traditionalism. (Colley, in particular, is quickly becoming an MVP sideman; see also the twitchy energy he brings to the Nels Cline 4.) Their performances evoke the spontaneous camaraderie and effervescent tunefulness of Old and New Dreams without ever lapsing into tribute-band territory—and as evidence, check their take on Haden’s “Playing,” which served as the title song on Old and New Dreams’ best album. The original began as a speaker-rattling bass rumble, as though it was recorded from deep within a subwoofer, but here it’s recast as mournful dialogue between Redman and Miles before Colley and Blade enter with a nervous-tic pulse. This song and Coleman’s “Comme II Faut” are the only canonical selections here, with everything else composed anew by Redman or his band members—and perhaps it’s telling that the most lovably Coleman-esque song on the whole album is “New Year,” a bubbly Colley composition that opens with a tightly melodic head before each band member peels off into a joyous and ramshackle solo, stretching the tune like it’s taffy but never losing its original shape.

Elsewhere, they recast Old and New Dreams’ lineage in their own image; listen to “Blues for Charlie,” with a smoky romance from Redman that goes down smoother than anything his ancestors ever recorded together, even as its malleable easy-listening is warped and transfigured over the song’s seven-minute run time. This, basically, is the Old and New value proposition: Musicians of extraordinary distinction putting pristine melodies through one mutation after another, bending them against their personal aesthetic preferences. There’s a prickly energy to the whole album, a high-wire tension heard in how Redman and his band fly so high above their melodic safety net, only to find their way back to its reassuring familiarity. You hear it best on “Unanimity,” a Redman composition. The quartet springs headlong into a halting groove, all four of them voicing the song’s buoyant refrain in perfectly stuttered unison, before they unravel it into a frayed jumble: Snaps and pops and rolling thunder from Blade, pliant swing from Colley, horn solos that disassemble the main theme and then jigsaw it back together. Take the song’s title as a mission statement: One of the great pleasures in jazz is hearing individual voices finding common ground, personal freedom wed to like-minded co-creation. It’s a pleasure that Still Dreaming both ratifies and expands.

It’s not the only recent jazz album to renegotiate a prestigious legacy. On a new collaborative album, Norwegians Bugge Wesseltoft and Prins Thomas engage the legacy of ECM Records, the venerated label that’s printed countless classics from Paul Bley, Keith Jarett, Charles Lloyd, and, as luck would have it, Old and New Dreams. ECM is acclaimed for its sound—bright, crisp, and warm—but also for its aesthetic, one that upholds both jazz and classical works and increasingly blurs the distinction between the two. Bugge Wesseltoft & Prins Thomas embraces ECM’s pristine sonics as well as its reputation for elegant synthesis, bringing both into the digital age. (The entire record feels like the answer to a question you hadn’t realized you’d asked: What would the classic ECM aesthetic sound like it augmented with laptop computers?) Wesseltoft is a jazz pianist long conversant with electronica, Thomas a keyboard texturalist indebted to jazz’ looseness and its use of space. Here their sensibilities dissolve into a seamless fusion, one that brings out the best in both artists while also pushing them into new discoveries. There are surprising textural composites here: “Norte do Brasil” sounds like the music of cathedrals as played on the chintziest Casio keyboard, euphoria channeled through washed-out synths. There are unexpected left turns into the back pages of jazz: “Sin Tempo,” intimate minimalism for live piano and drums, flirts with the melancholy and romance of a Bill Evans ballad. “Bar Asfalt” is elevator exotica, Wesseltoft’s piano winding its way through a funhouse of chimes and drum loops. But the album’s 800-pound gorilla is opening song “Furuberget,” an 18-minute shapeshifting groove that encompasses electronica’s layers and loops and the jazz tradition of thematic variation: Sometimes the song dissolves into its own beeps and bloops, only to be respawned as something recognizable yet reimagined. It’s a case study in how music that’s built on the past can still utterly surprise.

And you can’t discuss jazz legacies without talking about one of the music’s preeminent living historians—that is, someone for whom jazz is living history, ever open to reinterpretation. Pianist Brad Mehldau thinks about jazz structurally, comparatively, and taxonomically, not just in his heady liner notes but also in intellectually rich solo piano albums. This year’s reflective After Bach considered classical music through a jazz prism—it would have fit in well in the ECM discography—but his most colorful and kinetic albums are the ones he makes in the trio format. Seymour Reads the Constitution! crackles with energy and swing; it’s the work of a group that’s as comfortable with each other as they are with the lineage they unspool—Mehldau, bassist Larry Grenadier, drummer Jeff Ballard. There’s no overarching concept here, but the album belongs to the same tradition as Bill Evans’ Portrait in Jazz or Duke Ellington’s Money Jungle—albums that subtly animate the pliable nature of the piano/bass/drums format. Mehldau remains devoted to the porous nature of the jazz canon, here claiming a couple of pop tunes as standards: The trio brings a nimble touch to the folksy flourishes of Paul McCartney’s “Great Day,” and they breeze through The Beach Boys’ waltz “Friends.” There are more canonical standards, too: “Almost Like Being Love” begins with an ambling gait but builds into a whirling dervish of fleet-fingered piano and rumbling drums. These songs map out the physical and intellectual possibilities implicit in the chemistry between three musicians, but the most valuable offerings of all may be Mehldau’s originals: The clattering “Spiral” ascends forever, faster and faster as it goes, while the title song is a tragicomic picaresque, a sly shuffle through melancholy and whimsy. These are some of Mehldau’s most charismatic compositions to date, finding room for distinction in a lineage that stretches on.